@Statistics

I was just wondering how statistics could be co-related with the bikini's and I came across something which tumbled and made me rolling on floor laughing...

"Statistics are like bikinis. What they reveal is suggestive, but what they conceal is vital"... LOL what a co-relation has been developed, hope I had learnt this and could have done much better with the Probability and Statistics.... :P

Out of the running race

Down there sitting on an aisle

Completely dark and so much surreal

Was so much gloom and yet so colourful

I moved on and found a face

of whom i had no trace.....

it was full of charm and grace

my heart started tumbling and rolling

like been thrown out of the race..!!!

Navaratri

Was eagerly waiting for the festival to begin and had lots of zest and zeal to enjoy Navaratri as I was back in Ahmedabad after 3 years. Was dieing like anything to celebrate Navaratri back in Ahmedabad. Unfortunately was fully loaded with undue work pressure as one of my team member was suffering from viral fever and was off for the rest of the whole week. In last 10 days I ingrained the habit of stretching myself till late hours in purview to delineate the timeline. (which turned into deadline) The days of Navaratri passed with prolonged and grueling 12-14 hours of work including weekends and festive holidays. Slowly it started turning the worst Navaratri that I had ever seen in spite of being in Ahmedabad. Day before yesterday I was returning from the office and it was almost 11 in the night, I was completely drenched and tired with the work. On the way to home from office I found several road blockages and almost forgot that it was Navaratri ongoing and folks enjoying the festive mood devoting there selves to Ambe MAA. I still remember how we used to vagabond to collect the tickets and pass of the different venues and now when I had enough contacts for direct entries to the major of the venues I couldn't find time to play garba's. Today is the last Navaratri night and standing in the balcony I see one of my friend (who has returned from UK for Navaratri) waiving me to accompany her, and I have no zest and zeal left to push myself down from the second floor to play dandiya.

Visions For INDIA - Dr. A.P.J. Abdul Kalam

I had received this email long back through a forwarding chain. Really we as a youth of this nation need to ponder upon this and make INDIA a better and a stronger nation. The article shows how easily we show our negligence towards the society and nation as a whole and pass the ball of blame game onto the government and it's associates.

"I have three visions for India. In 3000 years of our history people from all over the world have come and invaded us, captured our lands, conquered our minds. From Alexander onwards. The Greeks, the Turks, the Moguls, the Portuguese, the British, the French, the Dutch, all of them came and looted us, took over what was ours. Yet we have not done this to any other nation. We have not conquered anyone. We have not grabbed their land, their culture, their history and tried to enforce our way of life on them. Why? Because we respect the freedom of others. That is why my first vision is that of FREEDOM. I believe that India got its first vision of this in 1857, when we started the war of independence. It is this freedom that we must protect and nurture and build on. If we are not free, no one will respect us.

My second vision for India is DEVELOPMENT. For fifty years we have been a developing nation. It is time we see ourselves as a developed nation. We are among top 5 nations of the world in terms of GDP. We have 10 percent growth rate in most areas. Our poverty levels are falling. Our achievements are being globally recognized today. Yet we lack the self-confidence to see ourselves as a developed nation, self-reliant and self-assured. Isn't this incorrect?

I have a THIRD vision. India must stand up to the world. Because I believe that unless India stands up to the world, no one will respect us. Only strength respects strength. We must be strong not only as a military power but also as an economic power. Both must go hand-in-hand. My good fortune was to have worked with three great minds. Dr. Vikram Sarabhai of the Dept. of space, Professor Satish Dhawan, who succeeded him and Dr. Brahm Prakash, father of nuclear material. I was lucky to have worked with all three of them closely and consider this the great opportunity of my life.

I see four milestones in my career: ONE: Twenty years I spent in ISRO. I was given the opportunity to be the project director for India's first satellite launch vehicle, SLV3. The one that launched Rohini. These years played a very important role in my life of Scientist.

TWO: After my ISRO years, I joined DRDO and got a chance to be the part of India's missile program. It was my second bliss when Agni met its mission requirements in 1994.

THREE: The Dept. of Atomic Energy and DRDO had this tremendous partnership in the recent nuclear tests, on May 11 and 13. This was the third bliss. The joy of participating with my team in these nuclear tests and proving to the world that India can make it, that we are no longer a developing nation but one of them. It made me feel very proud as an Indian. The fact that we have now developed for Agni a re-entry structure, for which we have developed this new material. A Very light material called carbon-carbon.

FOUR: One day an orthopedic surgeon from Nizam Institute of Medical Sciences visited my laboratory. He lifted the material and found it so light that he took me to his hospital and showed me his patients. There were these little girls and boys with heavy metallic calipers weighing over three kg. each, dragging their feet around. He said to me: Please remove the pain of my patients. In three weeks, we made these Floor reaction Orthosis 300 gram calipers and took them to the orthopedic centre. The children didn't believe their eyes. From dragging around a three kg. load on their legs, they could now move around! Their parents had tears in their eyes. That was my fourth bliss!

Why is the media here so negative? Why are we in India so embarrassed to recognize our own strengths, our achievements? We are such a great nation. We have so many amazing success stories but we refuse to acknowledge them. Why? We are the first in milk production. We are number one in Remote sensing satellites. We are the second largest producer of wheat. We are the second largest producer of rice. Look at Dr. Sudarshan, he has transferred the tribal village into a self-sustaining, self-driving unit. There are millions of such achievements but our media is only obsessed in the bad news and failures and disasters.

I was in Tel Aviv once and I was reading the Israeli newspaper. It was the day after a lot of attacks and bombardments and deaths had taken place. The Hamas had struck. But the front page of the newspaper had the picture of a Jewish gentleman who in five years had transformed his desert land into an orchid and a granary. It was this inspiring picture that everyone woke up to. The gory details of killings, bombardments, deaths, were inside in the newspaper, buried among other news. In India we only read about death, sickness, terrorism, crime. Why are we so NEGATIVE? Another question: Why are we, as a nation so obsessed with foreign things? We want foreign TVs, we want foreign shirts. We want foreign technology. Why this obsession with everything imported. Do we not realize that self-respect comes with self-reliance?

I was in Hyderabad giving this lecture, when a 14 year old girl asked me for my autograph. I asked her what her goal in life is: She replied: I want to live in a developed India. For her, you and I will have to build this developed India. You must proclaim. India is not an under-developed nation; it is a highly developed nation.

Allow me to come back with vengeance. Got 10 minutes for your country?

YOU say that our government is inefficient. YOU say that our laws are too old. YOU say that the municipality does not pick up the garbage. YOU say that the phones don't work, the railways are a joke, the airline is the worst in the world, mails never reach their destination. YOU say that our country has been fed to the dogs and is the absolute pits. YOU say, say and say.

What do YOU do about it? Take a person on his way to Singapore. Give him a name - YOURS. Give him a face - YOURS. YOU walk out of the airport and you are at your International best. In Singapore you don't throw cigarette butts on the roads or eat in the stores. YOU are as proud of their Underground Links as they are. You pay $5 (approx. Rs. 60) to drive through Orchard Road (equivalent of Mahim Causeway or Pedder Road) between 5 PM and 8 PM.

YOU comeback to the parking lot to punch your parking ticket if you have over stayed in a restaurant or a shopping mall irrespective of your status identity. In Singapore you don't say anything, DO YOU? YOU wouldn't dare to eat in public during Ramadan, in Dubai. YOU would not dare to go out without your head covered in Jeddah. YOU would not dare to buy an employee of the telephone exchange in London at 10 pounds (Rs. 650) a month to, "see to it that my STD and ISD calls are billed to someone else." YOU would not dare to speed beyond 55 mph (88 kph) in Washington and then tell the traffic cop, "Jaanta hai sala main kaun hoon (Do you know who I am?). I am so and so's son. Take your two bucks and get lost." YOU wouldn't chuck an empty coconut shell anywhere other than the garbage pail on the beaches in Australia and New Zealand. Why don't YOU spit Paan on the streets of Tokyo? Why don't YOU use examination jockeys or buy fake certificates in Boston? We are still talking of the same YOU. YOU who can respect and conform to a foreign system in other countries but cannot in your own. You who will throw papers and cigarettes on the road the moment you touch Indian ground. If you can be an involved and appreciative citizen in an alien country why cannot you be the same here in India. Once in an interview, the famous Ex-municipal commissioner of Bombay Mr.Tinaikar had a point to make. "Rich people's dogs are walked on the streets to leave their affluent droppings all over the place," he said. "And then the same people turn around to criticize and blame the authorities for inefficiency and dirty pavements. What do they expect the officers to do? Go down with a broom every time their dog feels the pressure in his bowels? In America every dog owner has to clean up after his pet has done the job. Same in Japan. Will the Indian citizen do that here?" He's right. We go to the polls to choose a government and after that forfeit all responsibility. We sit back wanting to be pampered and expect the government to do everything for us whilst our contribution is totally negative. We expect the government to clean up but we are not going to stop chucking garbage all over the place nor are we going to stop to pick a up a stray piece of paper and throw it in the bin. We expect the railways to provide clean bathrooms but we are not going to learn the proper use of bathrooms. We want Indian Airlines and Air India to provide the best of food and toiletries but we are not going to stop pilfering at the least opportunity. This applies even to the staff who is known not to pass on the service to the public. When it comes to burning social issues like those related to women, dowry, girl child and others, we make loud drawing room protestations and continue to do the reverse at home. Our excuse? "It's the whole system which has to change, how will it matter if I alone forego my sons' rights to a dowry." So who's going to change the system? What does a system consist of? Very conveniently for us it consists of our neighbors, other households, other cities, other communities and the government. But definitely not me and YOU. When it comes to us actually making a positive contribution to the system we lock ourselves along with our families into a safe cocoon and look into the distance at countries far away and wait for a Mr. Clean to come along & work miracles for us with a majestic sweep of his hand. Or we leave the country and run away. Like lazy cowards hounded by our fears we run to America to bask in their glory and praise their system. When New York becomes insecure we run to England. When England experiences unemployment, we take the next flight out to the Gulf. When the Gulf is war struck, we demand to be rescued and brought home by the Indian government. Everybody is out to abuse and rape the country. Nobody thinks of feeding the system. Our conscience is mortgaged to money."

It is really asking for the retrospection on our morale duties and responsibilities towards the society and nation.

It is rightly said "To see the change, be the change"

Samvastsari - The Last Day of Paryushan

The final and the most important day of Paryushan is Samvastsari. Samvastsari Pratikraman is done by most of the Jains in a group before the sunsets. It is a ritual of asking forgiveness from the teacher which is widened in scope to include family, friends and all other living beings present on the world. The culmination of confession is receiving forgiveness from all living beings and also granting forgiveness to all. This ritual of forgiveness is sometimes called the rite of "universal friendship". The spirit of the day is contained in the verse:

"KHAAMEMI SAVVE JEEVA

SAVVE JEEVA KHAMENTU ME

METTI ME SAVVE BHUYESU

VAIRAM MAJHAM NA KENAI"

Which means : I forgive all living beings from the bottom of my heart without any reservation who may have caused me any pain and suffering either in this life or previous lives, and I beg for the forgiveness from all living beings from the bottom of my heart without any reservation to whom I may have caused pain and suffering in this life or previous lives, knowingly or unknowingly, through my actions, talks or deeds. Let all living beings know that I have friendship with everybody and I have no revenge (enmity) towards anybody.

Paryushan Parva - 2

Beginning on the fourth day of Paryushan, it is customary for Murtipujak Shwetambar to read the Kalpa Sutra, a scripture which recounts the life of Lord Mahavira - the 24th Tirthankar of the Jains. On the fifth day Mahavir Janam Vanchan (Birth reading of Lord Mahavir) is read out by the monks, which says the 14 dreams of his mother before his birth,

• Dream of an elephant
• Dream of a Bull
• Dream of a Lion
• Dream of Laxmi
• Dream of Flowers
• Dream of a Full Moon
• Dream of the Sun
• Dream of a large Banner
• Dream of a Silver Urn
• Dream of a Lake filled with Lotuses
• Dream of a Milky-White Sea
• Dream of a Celestial Vehical
• Dream of a heap of Gems
• Dream of a Fire without Smoke

followed by the story of his birth, life and liberation (Nirvana). It also recounts the lives of other Tirthankara and the rules of Paryushan.

Derasar's (Jain Temples) are decorated with flowers, leaves, candles, sandalwood and rangolis (which is called as Aangi) during all days of Paryshun. The fifth day of Paryushan during which Mahavir Janam Vanchan is read from the Kalpa Sutra, Derasar's are specially decorated with great Aangi's in the evening.

I'm posting some of the snaps of Aangi decorated in a near by Derasar from my home that I took today (Fifth Day of Paryushan)

Paryushan Parva

Paryushan - The festivals of Jains meaning "abiding" or "coming together" starts somewhere in the mid of the rainy season from Shravan Vad 12 till Bhadrapad Shudh 4 which lasts for 8 days (shwetamber). It is also a time when the laity take on vows of study and fasting with a spiritual intensity similar to temporary monasticism. Paryushan concludes with a time of confession and forgiveness for the transgressions of the previous year.

These 8 days are said to be the most auspicious days for the Jains. Unlike the festivals of other religion where it is celebrated with fun and flare, the festival of Paryushan ordains the jains to observe the universal supreme virtues in daily practical life with meditation and prayer which provides an opportunity for looking within and towards the teachings of the Tirthankars for the guidance. Besides assuring a blissful existence in this world and the other world for every living being, it aims at the attainment of salvation - the supreme ideal for mundane soul. The devotees observe the 8 days of Paryushan with different kinds of "Tapasya" and "Upasana". One cannot consume any fruits or even a grain in our upvaas. The upvaas can be of any numbers depending upon the will power of the person. They may be of a day or two or 8 days, 16 days, and even for 31 days. To live without food for such a long time seems to be difficult. But the person who observes fasts for so many days feels like living in a sea of energy. Our body gains energy indirectly from the food we eat, while we gain direct energy from the cosmic energy that flow into us through the medulla oblongata at the bottom of the brain. But as I earlier mentioned this kind of acceptance of energy depends upon the will of the person and the mental set-up. The greater the will, the greater would be the flow of energy.

During the days of Paryushan Jains often take time off from work and eat a much simpler diet in addition to their routine diet. They avoid eating roots like potatoes, onions, garlic, green vegetables, etc. which entails killing the entire plant. People become conscious, rather I would say extra conscious while observing all these so as they commit as minimum sins as possible. We forbid ourself to abide to things like eating and drinking during the day time as nothing is allowed after the sunset. It's a perfect time to reflect and retrospect on the way I breathe my life. Hope we continue this way for the rest of 357 days of the year and respect the lives of other living beings as much as we do for ours....