Sunday, August 23, 2009

Samvastsari - The Last Day of Paryushan

The final and the most important day of Paryushan is Samvastsari. Samvastsari Pratikraman is done by most of the Jains in a group before the sunsets. It is a ritual of asking forgiveness from the teacher which is widened in scope to include family, friends and all other living beings present on the world. The culmination of confession is receiving forgiveness from all living beings and also granting forgiveness to all. This ritual of forgiveness is sometimes called the rite of "universal friendship". The spirit of the day is contained in the verse:

"KHAAMEMI SAVVE JEEVA

SAVVE JEEVA KHAMENTU ME

METTI ME SAVVE BHUYESU

VAIRAM MAJHAM NA KENAI"

Which means : I forgive all living beings from the bottom of my heart without any reservation who may have caused me any pain and suffering either in this life or previous lives, and I beg for the forgiveness from all living beings from the bottom of my heart without any reservation to whom I may have caused pain and suffering in this life or previous lives, knowingly or unknowingly, through my actions, talks or deeds. Let all living beings know that I have friendship with everybody and I have no revenge (enmity) towards anybody.

Thursday, August 20, 2009

Paryushan Parva - 2

Beginning on the fourth day of Paryushan, it is customary for Murtipujak Shwetambar to read the Kalpa Sutra, a scripture which recounts the life of Lord Mahavira - the 24th Tirthankar of the Jains. On the fifth day Mahavir Janam Vanchan (Birth reading of Lord Mahavir) is read out by the monks, which says the 14 dreams of his mother before his birth,

  • Dream of an elephant
  • Dream of a Bull
  • Dream of a Lion
  • Dream of Laxmi
  • Dream of Flowers
  • Dream of a Full Moon
  • Dream of the Sun
  • Dream of a large Banner
  • Dream of a Silver Urn
  • Dream of a Lake filled with Lotuses
  • Dream of a Milky-White Sea
  • Dream of a Celestial Vehical
  • Dream of a heap of Gems
  • Dream of a Fire without Smoke

followed by the story of his birth, life and liberation (Nirvana). It also recounts the lives of other Tirthankara and the rules of Paryushan.

Derasar's (Jain Temples) are decorated with flowers, leaves, candles, sandalwood and rangolis (which is called as Aangi) during all days of Paryshun. The fifth day of Paryushan during which Mahavir Janam Vanchan is read from the Kalpa Sutra, Derasar's are specially decorated with great Aangi's in the evening.

I'm posting some of the snaps of Aangi decorated in a near by Derasar from my home that I took today (Fifth Day of Paryushan)












Paryushan Parva

Paryushan - The festivals of Jains meaning "abiding" or "coming together" starts somewhere in the mid of the rainy season from Shravan Vad 12 till Bhadrapad Shudh 4 which lasts for 8 days (shwetamber). It is also a time when the laity take on vows of study and fasting with a spiritual intensity similar to temporary monasticism. Paryushan concludes with a time of confession and forgiveness for the transgressions of the previous year.

These 8 days are said to be the most auspicious days for the Jains. Unlike the festivals of other religion where it is celebrated with fun and flare, the festival of Paryushan ordains the jains to observe the universal supreme virtues in daily practical life with meditation and prayer which provides an opportunity for looking within and towards the teachings of the Tirthankars for the guidance. Besides assuring a blissful existence in this world and the other world for every living being, it aims at the attainment of salvation - the supreme ideal for mundane soul. The devotees observe the 8 days of Paryushan with different kinds of "Tapasya" and "Upasana". One cannot consume any fruits or even a grain in our upvaas. The upvaas can be of any numbers depending upon the will power of the person. They may be of a day or two or 8 days, 16 days, and even for 31 days. To live without food for such a long time seems to be difficult. But the person who observes fasts for so many days feels like living in a sea of energy. Our body gains energy indirectly from the food we eat, while we gain direct energy from the cosmic energy that flow into us through the medulla oblongata at the bottom of the brain. But as I earlier mentioned this kind of acceptance of energy depends upon the will of the person and the mental set-up. The greater the will, the greater would be the flow of energy.

During the days of Paryushan Jains often take time off from work and eat a much simpler diet in addition to their routine diet. They avoid eating roots like potatoes, onions, garlic, green vegetables, etc. which entails killing the entire plant. People become conscious, rather I would say extra conscious while observing all these so as they commit as minimum sins as possible. We forbid ourself to abide to things like eating and drinking during the day time as nothing is allowed after the sunset. It's a perfect time to reflect and retrospect on the way I breathe my life. Hope we continue this way for the rest of 357 days of the year and respect the lives of other living beings as much as we do for ours....



Thursday, July 30, 2009

@ wise

Yesterday I was Clever and I tried to change the Inevitable,
Today I am Wise and I changed myself.

Tuesday, July 28, 2009

Disappointment

When we wish something or
try to achieve something,
Life gives us a gift called
DISAPPOINTMENT.....

Thursday, July 23, 2009

Hallucination

I tried before I stay put down in history
If I had won, it was like a victory
If I lose, it's still a mystery
Wasn't ever given a choice
Never between a virtue or vice
No more gilding of the illumination
who is refrained from the reverie of rejuvenation
and now, I am all out of the enamored Hallucination
At exigency, my heart now sings....
a cacophony of "TATTERED ROOTS AND WOOING WINGS"....

Wednesday, June 17, 2009

Bike Trip to Mt. Abu

An excursion after a very long period of time....

It was weekend, and had to freak out. There was a cricket match organized from our office. I was bugged off and wanted to stay away from the madness of the city and it had been a long while I had an outing and that too a biking trip. We were planning to have from last month and hopefully managed with this one. Four of us Gowri, Sarang, Abhinav and Me (on two bikes) were emphatic to have a bike trip and planned one for Mt. Abu. It was almost 250 kms from Ahmedabad. Three of them started from Baroda on Saturday morning. As per the plan they were supposed to reach Ahmedabad by 7 am from where I was joining them. But just at the time of expedition Gowri's bike had a Flat tyre and our trip was delayed by almost 3 hours. They reached ahmedabad at around 9.30 am and after a break we started for Mt. Abu at 10.20 am.




We went through Mehasana, Siddhpur, Palanpur and to Abu. It was great time riding our bike's at a top speed of 110 kms/hr. Speeding up at the maximum and racing between the two was awesome. Where Gowri used to play some hide and seek on the highway. The highway was beautiful especially from Palanpur to Abu. A grand scenery could be easily viewed from the highway with fog covering the Aravalies.



We reached Mt. Abu at around 5.30 pm. Brisk of wind in weather made us relaxed and full with zest on the way from Abu road to Mt. Abu. It was great riding our bikes in the Ghat areas of the Mt. Abu



After having some rest we directly went to the sunset point and had a splendid view climbing to one of the secluded rocks, thanks to the pop-corn boy who showed us the isolated place. None of us was willing to get down after the sunset as we all were enjoying the calmness and serenity of the place away from the unharmonious and grisly sights of the city. Especially away from the workplace, I still remember Gowri saying "kitna accha hai yha, na koi target, na koi deadlines, na koi project aur na koi manager". Atleast we had nothing for mutiny at the weekend against the resistance of undue workload and pressure especially during the regression and recession days... :)



Returned from the sunset and it was already dark, people were turning back from different sight seeing spots and building traffic along the streets and honking of horns from the vehicles once again resembling to the madness of the city which made the cool and calm atmosphere unharmonious and noisy. The streets were all lit up with people wandering around the shops and restaurants fully packed with huge queue's awaiting their turn to grab some edible food after a nice outing at different spots around the Mountains.



After having some sweet delicacies at different restaurants we turned back to our rooms and had a good sleep for the rest of the night. The next day we started moving to two other beautiful spots. One being the pilgrimage of Delwada Jain Temples and other one Gurushikar, an another religious place having a temple of Dattatraya which is located at one of the highest peak around the mountains. The sculpture of Delwada Jain Temples was simply amazing and awesome. It took 14 years to build the temples at a cost of 18 millions and 53 lacs in the year 1031 A.D. with 1400 masons and 1200 labours.



Finally we started moving back at 12.30 pm on Sunday for Ahmedabad. We made it to Ahmedabad at 6.00 pm with an hour and half break at Palanpur for lunch. It was bit risky riding our bikes against the winds blowing at almost 40 kms/hr drifting our bikes on the highway. But that didn't impede our passion from riding at almost 95-100 kms/hr and reached Ahmedabad effectively in 4.30 hours covering 250 kms. And from Ahmedabad Gowri, Sarang and Abhinav left for Baroda.

Overall it was a great trip and all four of us enjoyed it. In hindsight awaiting in frisson for much more trips coming up with the rainy days ahead and I (hopefully all of us) would not rebuff the idea of organising such wonderful trips.